Pain as a political force

Table of contents

Table of Contents 

  1. Acknowledgements
  2. Introduction: An Element of Blank
  3. Pain Between Feeling and Expression; or, What Others is Agony For? 
  4. What is it Like to be a Body in Pain?: Imagining the Other in Virginia Woolf
  5. An Episteme of Agony and Faith: Pain and Religious Experience in James Baldwin
  6. The Text Against the Camp: Narrative Biopolitics and Elie Wiesel’s Night
  7. A Private Honesty: Torture and Interiority in Sarah Kane
  8. Wit, Illness, and Understanding: Towards and Ethics of Clinical Hermeneutics 
  9. Notes on Pain and Dehumanization 
  10. Conclusion: Disregarding the Pain of Others 
  11. Bibliography

Description

Agony for Others investigates the phenomenological, rhetorical, and political challenges of representing pain in literature. Pain cries vary between cultural and linguistic groups, and pain expression (such as grimacing or crying) can likewise vary in quality and intensity from person to person, affected by disability, temperament, and past experiences with pain, as well as the experiencer’s own understanding of what that pain is and what it means. Jessica Colangelo explores pain's role as a subjective indication of objective damage, that, contrary to claims of its subjective privacy, the feeling of pain is always felt in terms of an objectively existing entity (one’s physical body) which is perceivable by others. Thus, pain enters into intersubjectivity through the physical body—one's expressions, words, actions, presence—which then mediates between the self and the other.

Drawing on disability studies, phenomenology, philosophy, and literary studies, Colangelo examines works by Virginia Woolf, James Baldwin, Sarah Kane, Elie Wiesel, and Margaret Edson to argue that the belief that pain is incommunicable and thought-destroying obscures its central role in relationships and community formation. Agony for Others demonstrates that pain is not excluded from, but rather constitutive of, intersubjectivity, and argues that the aesthetic dimension of interpretation is essential to understanding the ethical and political role of pain.

Jessica Colangelo is Assistant Professor English at the University of Guelph. She is the author of Diaphanous Bodies: Ability, Disability, and Modernist Irish Literature.